Jun 15, 2009

Open Letter to the World



“Human beings are members of a whole,
In creation of one essence and soul.
If one member is afflicted with pain,
Other members uneasy will remain.
If you have no sympathy for human pain,
The name of human you cannot retain.”

- Saadi

This week Iranians turned out in record numbers not seen since the beginning of the Iranian revolution to change their current President Mahmood Ahmadinejad.

Their willingness to exercise their democratic right was both historic and uncommon in the Middle East. Iranians longed for change the same way people in the United States, and indeed worldwide, longed for a new beginning after the Bush years. They were tired of an increasingly delusional President who has thrown their country into economic turmoil and portrayed their country as a conflict seeking entity in the Middle East.

But today the same Iranian regime that has denied a dialogue with the world, denied human rights, denied democracy, denied the Holocaust, is blatantly denying the will of its people by committing massive election fraud to reelect Mahmood Ahmadinejad, and arresting journalists and opposition leaders in broad daylight.

Accepting this deception will be costly not only for the people of Iran but also for the people of the Middle East, with far reaching consequences worldwide.

As you read these words, the people in Iran have taken to the streets in nationwide protests. Despite brutal government suppression tactics the Iranian people are courageously fighting for their rights. As antiriot police batons crush the bones of demonstrators whose only protest is election fraud, Iranians are screaming for the world to hear them: WE DENOUNCE MAHMOOD AHMADINEJAD!

The people of Iran now ask for your support!

We do not expect you to fight our struggle but to help us fight it. We expect people worldwide to put pressure on their governments and politicians not to accept the legitimacy of the Iranian elections and the fraudulent presidency of Mahmood Ahmadinejad. Democratic societies worldwide must not leave the Iranian people alone now that they have risen to the challenge. Instead they need to align their policies with the will of the Iranian people.

Friends, we ask you not to let 70 million people in Iran be taken hostage. Any government that accepts Mahmood Ahmadinejad as the new president of Iran has betrayed the Iranian people, endangered world peace, and has no sympathy for human pain.

Iranian Artists in Exile

Jul 3, 2008

World Peace


Click to enlarge!



T H E X W O R L D X P E A C E X P R A Y E R X C E R E M O N Y

The World Peace Prayer Ceremony is a global celebration of the oneness of humanity. The Ceremony invites people from every race, religion and background to pray jointly for the peace of the lands and people of the world. During the Ceremony, a prayer is recited for peace and happiness to prevail in every nation of the world.

People all over the world are joining together to bring peace to our hearts and our planet through the prayer May Peace Prevail on Earth. This prayer for world peace carries a message of great hope and healing. It transcends barriers of nationality, race and religion to unite humanity in a call for the common good of all life on Earth.
برقرار باد صلح در سراسر جهان
(www.worldpeace.org)


Mar 11, 2008

Happy Norooz




Norooz, Persian New Year
Year of 2567 (1387)

In harmony with rebirth of nature, the Persian New Year Celebration, or Norooz, always begins on the first day of spring, March 20th of each year. Norooz ceremonies are symbolic representations of two ancient concepts - the End and Rebirth. About 3000 years ago Persian's major religion was Zoroastrianism, named in honor of its founder Zoroaster, and arguably the world's first monotheistic religion. Zoroastrians had a festival called "Farvardgan" which lasted ten days, and took place at the end of the solar year. It appears that this was a festival of sorrow and mourning , signifying the end of life while the festival of Norooz, at the beginning of spring signified rebirth, and was a time of great joy and celebration. Norooz was officially acknowledged and named "Norooz" by mythical Persian emperor, Shah Jamshid, from Achaemenid Dynasty (500 BC). Ashaemenied created the first major empire in the region and built Persepolis complex (Takhte Jamshid) in the city of Shiraz. Norooz in Persian means "New Day" and brings hope, peace and prosperity to the world and has been celebrated among people regardless of ethnic background, political views or religion in many countries around the globe such as Iran, Afghanistan, Azerbaijan, Turkey, Uzbekistan, Pakistan, Georgia, Iraq, Tajikistan, Syria ,Armenia and India. Some of the activities during Norooz are Spring cleaning, buying new cloths, painting eggs, family reunion, giving presents, visiting neighbors and friends and celebrating by having a picnic on the 13th day of Spring. Happy Norooz!

http://www.norooz.ca/

Please watch the video (Persian music & dance)

Jan 26, 2008

THE WAY OF LOVE


Rumi
’s love for GOD was a fiery one, with a constant weeping and longing for God’s mysteries. Love for anything other than God is not real Love: ‘Wherever I put my head that is my place of worship. No matter where I am, that is where God is. Vineyards, roses, nightingales, the Sema and loving . . . They are all symbols, the reason is always Him.’ GOD is the Beloved and Rumi bewails his separation from Him, as the Ney(Flute) weeps at its separation from the reed bed whence it came and longs for return. He experienced love and passion both through his solitary asceticism and his communal engagements and said: ‘The way of God’s Messenger is the way of Love. We are the children of Love. Love is our mother.’ It was in his solitariness that he became most open to the truest union with God, and it was in his separation from all things except God that he became like a ball of fire. And while such a sense of burning would prove difficult for many to bear, Rumi, considered it an essential part of passion, and not complaining was viewed as a tradition of loyalty. To him, those who profess a love of God must necessarily accompany their statement of ‘I love’ with a sense of furious burning—this is the price one must willingly pay for being close to God or in union with Him: ‘I was raw; I am now cooked and burnt.’

www.whirlingdervishes.org

Dec 28, 2007



Happy New Year 2008!

I wish you the best!

Oct 29, 2007

29th OCT : Cyrus day



Cyrus II the Great was the founder of the Persian Empire under the Achaemenid dynasty. As leader of the Persian people in Anshan, he conquered the Medes and unified the two separate Iranian kingdoms; as the king of Persia, he reigned over the new empire from 550 BC until his death. The empire expanded under his rule, eventually conquering most of Southwest Asia and much of Central Asia, from Egypt and Hellespont in the west to the Indus River in the east, to create the largest state the world had yet seen.

During his twenty-nine year reign, Cyrus fought against some of the greatest states of the early Classical period, including the Median Empire, the Lydian Empire, and the Neo-Babylonian Empire. Cyrus did not venture into Egypt, as he himself died in battle, fighting the Massagetae along the Syr Darya in August 530 BC. He was succeeded by his son, Cambyses II, who managed to conquer Egypt during his short rule.


Cyrus Cylinder

The cylinder has been considered as the world's first known charter of human rights, as there are passages in the text have been interpreted as expressing Cyrus’ respect for humanity. It promotes a form of religious tolerance and freedom, and the abolishment of slavery. He allowed his subjects to continue worshipping their gods, despite his own religious beliefs. In 1971, the United Nations published a translation of the document in all the official U.N. languages. A replica of the Cyrus Cylinder has reportedly been on display at United Nations headquarters in New York City as a tribute to Cyrus' display of respect and tolerance.



Aug 8, 2007

The Persian poet


The garden of Love is green without limit


and yields many fruits


other than sorrow and joy.


Love is beyond either condition:


without spring,without autumn,it is always fresh.


Jelaluddin Rumi ( Iranian Poet )